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Despite the constant changes of governance
over the years, the Hashemite role in Mecca and Madina was not affected. The
Hashemites remained the servers of the holy lands, the Islamic society system
and structure safekeepers in the Arab peninsula. Researchers of these times
saw the peninsula divided amongst two Hashemite governments: one in Mecca
and the other in the Madina. The grandfathers of Sharif Hussein Bin Ali, inherited
the honour of service and leadership throughout the ages and retained such
status in the peninsula. Yet with the dawn of the twentieth century, the world
witnessed a change in international politics. New nationalities emerged, such
as the Toranic. Arabs needed strong leadership to cater for its nationalistic
aspirations and needs, to be able to face different currents of racism, atheism.
Al Hashem in Mecca and Madina had all the means to shoulder the burdens of
the responsibility. They qualified for the mission, since they: For these reasons, and other, people looked
up to Al al Bayt, and demanded they continue to perform their historical role,
based on the Hashemite legacy in leading the nation, reunite it, and drive it
out of the Age's backwardness. The Hashemite responded to the call of the 'Free
Arabs', who met in Damascus in 1915, with Prince Faisal the first Ibn al Hussein.
Together, they set up the Damascus Convention, which specified the Arab state
and the Arab system. Al Sharif Hussein, may Allah rest his soul in peace, defended
the Convention, as a concrete principle, for the Arabs, their unity, national
interests, and state. When the Greater Arab Revolt erupted, it aimed to shape
a united independent Arab state, with an aim of recapturing Mecca's historic
role. The Islamic message that was laid forth by Mohammad the Hashemite (PBUH),
for the enlightenment of people, has become comparable to the new Hashemite
launch of a historical legacy, and the first shot towards liberty and gaining
rights was made in June 10, 1916, after four centuries of darkness and marginalization. |
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